Showing posts with label Between Three Plagues. Show all posts
Showing posts with label Between Three Plagues. Show all posts

Friday, 29 December 2017

A year in books



Certainly the above was the biggest surprise of my reading in 2017, with a more profound impact than I could have anticipated. I picked it up in a remainder bookshop for £1, thinking to be entertained and to have my prejudices confirmed by Storr's meetings with climate-change deniers, religious extremists and UFO spotters. Certainly there are some horrible people within these pages, chiefly the, shall we say, somewhat partial 'historian' David Irving, whom Storr bravely joins on a tour of concentration camps and Nazi sites around Germany. But while the author claims that 'as a journalist, my knowledge is broad but shallow', he does his research and is far too self-critical to allow simple journalistic blacks and whites.

What makes this book more than a collection of essays about the variously weird and wrong is the way that Storr examines one set of chapters before moving on, always opening up the bigger picture. The life-changer for me, though no doubt much in it is nothing new to scientists, is the chapter on the human brain, its unreliability and its wonderful deviousness.


Storr spends as much time with the fact-conscious Skeptics and is wary of their 'binary, dismissive thinking', especially when it comes to a mysterious scratching illness, where he thinks a combination of mental, clinical and environmental causes may be involved. Later there's an even more valuable observation:

I used to imagine that our biases and delusions existed on a layer above a solid and clear-sighted base. Beneath your mistakes, I thought, is your human nature, which is rational and immovable, and seeks only truth. If you came to suspect that you were in error, you could easily work your way back to sense. What I now know is that there is no solid base. The machine by which we experience the world is the thing that becomes distorted. And so it is impossible to watch ourselves falling into fallacy, We can be lost without knowing we are lost. And usually, we are.

This is a wise guide at a time when we are all prone to judgement - and, I think, partly rightly so when it comes to aspects of Horror Clown behaviour on both sides of the Atlantic (what a relief it's been, by the way, to put all that aside very consciously over this interstitial period).


I wrote earlier in the year about another brilliant piece of writing in which the personality of the author is subtly interwoven with his subject, Fredrik Sjöberg's The Fly Trap. Since then I've read the two sequels in what turns out to be a trilogy about Swedish maverick adventurers, both in the same volume, The Art of Flight. The semi-biography of that title deals with watercolourist of the Grand Canyon Gunnar Mauritz Wildfors, while The Raisin King is zoologist Gustav Eisen, perhaps the most extraordinary of the three men in his indomitable ability to be born again in another field when disaster strikes; after the 1906 San Francisco earthquake which destroyed his natural history collection, he set off in various directions, the most moving of which was his timely salvation of the world's biggest trees by setting up the Sequoia National Park (made me tearful, perhaps, because of the terrible negation of all that the Moron-in-Chief is trying to set into operation right now).  I do wish the text was punctuated, as in W G Sebald's similarly discursive books, with photos like the one of Eisen below; sadly none is included.


As Sjöberg puts it, Eisen 'sought happiness - or meaning, if you like - by repeating one and the same project over and over again but in different forms'. Plenty of other figures are wheeled in and out of the narrative - there's another side of Darwin revealed which makes me love the man more than ever, so pisseur A. N. Wilson can take his new 'biography' and stuff it where the sun don't shine - and Sjöberg acknowledges in himself, too, the embodiment of how 'freedom starts when we take a step to one side and, if only for a moment, do something that has no purpose beyond itself, something that is not done in vain pursuit of respect, appreciation, power, money, love, fame or honour'.


That's what partly makes my two great nature books of the year, J. A. Baker's The Peregrine and Nan Shepherd's The Living Mountain, so ineffably wonderful (Thoreau's Walden comes a close third, though we must doff caps to the father of the ecologically-aware genre). I believe there's also the pure calling of art about A. L. Kennedy's Serious Sweet. Having met the person at an inspiring lecture and walking to the tube with her afterwards, I know she's an altruistic person. And that part of her must be in the self-doubting, dual protagonists - adorable yet still at times maddening - of this most tender love story, which I took up after the talk. What Ulysses does for Dublin, this is to contemporary London, with its 24 hour trajectory - leaving the present for the recent past provides a lovely twist about halfway through - and its stream of consciousness from the two main characters.


Very much on the same, highest level is Alan Hollinghurst's The Sparsholt Affair - a return to unforgettable form after The Stranger's Child, which I enjoyed but can remember little about, whereas this one's branded on the memory. It was one of five books I got to review this year for The Arts Desk; the others were Anne Applebaum's Red Famine (not quite as unremittingly grim as the subject of the Ukrainian famine(s) might suggest, since there's historical context and hope for the future), Kissin's brief but telling Memories and Reflections, the latest Icelandic thriller from Yrsa Sigurdardóttir and Eisenstein on Paper, a lavish Thames and Hudson tome featuring many drawings by the master of film not previously seen before.


The other treasured visual delight of the year is a beautifully designed monograph on the Welsh-born, Sydney- and London-based artist John Beard, which we were gifted on a visit to his Greenwich studio to see his epic diptych response to Gericault's The Raft of the Medusa - that will need an entry to itself.

Otherwise, on the blog, it's been all about the first discovery of the year, the great Hungarian (and European, and world-class) writer Péter Esterházy, and his historical masterpiece Celestial Harmonies, a biography of the fascinating figure behind the genesis of Der Rosenkavalier, Count Harry Kessler, a journey partly retraced through the novels of Evelyn Waugh starting (of course) with Decline and Fall and going up to Put Out More Flags, with a jump ahead to The Ordeal of Gilbert Pinfold to complement a portrait of this multifarious gent by Philip Eade, and embarking on the masterpiece of Estonian literature, Jaan Kross's Between Three Plagues trilogy.


The second translated volume of this magnificent equivalent to Hilary Mantel's Wolf Hall appeared this year, and I'm halfway through it now. Here's to the completion of Merike Lepasaar Beecher's labour of love in 2018. In the meantime do have a look at the choices my team and I on The Arts Desk made in the spheres of opera and classical concerts - quite a healthy list, I think you'll agree (update: Boyd Tonkin's marshalling of our book bests is now up and running - the Applebaum and Hollinghurst are there, as I should have hoped). CD choices will have to wait until 18 January, when the front-runners for the BBC Music Magazine Awards are announced - I'll then be able to reveal what I think should also have made the grade, and which of the nominations I'd like especially to celebrate.

Wednesday, 25 October 2017

The Estonian Wolf Hall



Yes, I know, publishers love to jump on the latest sensation by finding counterparts, preferably wrapped in covers that mimic the original (I could hardly believe one recent book ripping off the very entertaining if perhaps disposable Swedish hit by Jonas Jonasson, The Hundred-Year-Old Man Who Climbed Out of the Window and Disappeared). But I was grateful when Miss Smilla's Feeling for Snow spawned a translation of Kerstin Ekman's Blackwater, which led to my reading a much greater novel of hers, The Book of Hours. And I'm mighty glad that the justified hullabaloo over Hilary Mantel's unfolding Tudor chronicle led to the long-overdue appearance in English of an Estonian classic: possibly its country's greatest work, if the well-read Kaupo Kikkas is to be trusted (and trust him I do).

I actually heard about this through my beloved blogpal Susan Scheid, who's been a champion of many young American-based musicians including the unquestionably worthwhile Lembit Beecher. She told me that Lembit's Estonian mother, Merike Lepasaar Beecher, had just translated the first volume of an historical three-parter by Jaan Kross (1920-2007). I looked it up, was fascinated and ordered the hardback, coincidentally published as it turns out by our friends in the enterprising MacLehose Press, on the spot. Now the second volume, published this year, is sitting waiting, and I'm postponing the pleasure for a while, knowing I'll have to wait at least another year for the final instalment.


Kross's masterpiece tells the story of Balthasar Russow (c.1536-1600), about whom something but not too much is known. To quote the translator's very helpful introduction,

Russow lived in old Livonia (the territory of present-day Estonia and Latvia). He is the author of a remarkable work: the Chronicle of the Province of Livonia, in which he recounts the history of Old Livonia from 1136 to 1583. Russow wrote the Chronicle during the Livonian Wars, which spanned the years from 1558 to 1585, and this 25-year period is its focus. Old Livonia was a battleground for warring powers, with Russia, Sweden, Denmark and Poland-Lithuania scheming and battling for domination of this small corner of northern Europe. It was a terrible, turbulent time...Central to Kross's narrative is the story of how Russow's Chronicle...came to be written....Kross has described it as 'the first classic of Estonian literature'.


As you can imagine, it takes an exceptional imagination to bring the past to life as if it were only yesterday. And through the character of Russow, as fascinating a figure as Mantel's Thomas Cromwell if not, of course, as powerful, everything lives and breathes. Like Cromwell, he has a divided consciousness, born the son of a coachman in a village outside Tallinn but going on to acquire an impressive education, and he moves between at least two worlds. We don't often get to see him through the eyes of others, but there's a nice, typical stream-of-consciousness summary from his German brother-in-law Meus:

What strange folk these peasants are, after all...even this one here...this big-boned, rough-hewn titan with his round head...When it comes to learning, he's second in Tallinn only to the academicians, and he can get the better of some of them in matters of concrete knowledge...a philosopher, in some ways, but still a stripling in others...the way he looks at you with those wide-open blue eyes, naive and all-knowing at the same time...and he exudes something - the devil-knows-what - something like the hot steam from the sauna stoves in this region, and he's prepared to work as a coachman for the rector in Marburg or as a proofreader or a ploughman...

Kross gives clever Bal a rooting in a country expedition where he outfaces wolves, sees an old tree-god and follows his Aunt Kati's instructions to help in the birthing of a calf by getting up on a stove and bellowing like a bull: 

His rational self smirked at all this, the witching made him anxious, and he worried about what Epp [the village girl who's taken his fancy] might think of his calving antics. And yet he also felt how the stove, made of stones dug out of the fields, was somehow humming along with him and with the cave-like house and the earth under the house. He would remember this moment all his life: of that he was certain even before the cow's plaintive lowing changed to a long clear moo-oo-oo. It seemed to be such a direct response to his bellow that it shocked him, for it appeared to prove that he had extended his hand over the gate and into the realm of witchcraft.


There are plenty of more extended set-pieces, starting with the pell-mell brilliance of the virtuosic first chapter, in which Bal climbs the high tower (still the highest in old Tallinn, as walks around it and indeed our wonderful summer meal over the bay revealed - see below) of St Olaf to join a group of Italian rope-walkers -  hence the title of the first volume, applied to the hero's own balancing act.


and an astonishingly evocative account of his night journey over the frozen Baltic to Finland to deliver a message to Crown Prince Johan of Sweden. As for Bal's character, it is often stripped bare - the world for the young man seems to consist of 'only two categories of people...There were those whom he envied - whether the envy was strong or vague, there was no denying it. And there were those whom he pitied - whether the pity was deep or superficial, there was no denying that, either'.

The historical circumstances of Kross's own life help to give the picture of the past incredible potency, too. He had suffered, like most of the Estonian intelligentsia, from the German and then the Soviet occupation of Estonia - arrested by the Nazis in 1944 as a promoter of independence, then imprisoned by the NKVD in 1946 and sent for eight years to the Vorkuta Gulag and to work in the Inta mines, two more to eke out his time as a deportee. He became a writer on returning to his homeland in 1954 because his early legal studies were null and void under the Soviets. 


Debating with his wife, the poet Ellen Niit, what could and could not be written in the 1960s, the time of the Khrushchev thaw, they drew two circles - one of what should be written, the other of what could be. The area of overlap still left them with quite a lot to write about. 'History would allow me to write obliquely of the present and play with paradox and ambiguity', evading the censors by doing half of their work himself. He tried, he said, to write about the 16th century, 'its intellectual atmosphere and conditions in a way that some kind of parallels with the present would shine through...though nothing too stark or obvious'. In this he succeeded magnificently, and reading this translation today, we find his vivid imagination untrammelled and in need of no apology