Showing posts with label Occupy London. Show all posts
Showing posts with label Occupy London. Show all posts

Sunday, 13 November 2011

An independent Icelander



Bjartur of Summerhouses is the unlikely hero of Halldor Laxness’s most famous novel, Independent People. He's not a bad man, but a difficult and stubborn one, who loses in one way or another two wives and a surrogate daughter through bloody-mindedness. Is his story one of a farmer surviving doggedly in the face of a mythic curse he affects not to believe in, or the age-old – and, alas, still topical – struggle-in-vain of a have-not against the bunch of smug have-it-alls who, Laxness insisted, still ruled the Icelandic roost in the mid 1930s?


Independent People is rich and ambiguous enough to hold both these elements in play, and so much more. I'm hardly surprised after the more off-piste singularity of Under the Glacier. This earlier masterpiece's staggering humanity makes you care for the self-sufficient sod who blinds himself to the possibility of wider sympathy until the end of the novel. It’s a typically understated victory when he finally looks at his daughter’s younger child and utters ‘Heavens, what a helpless-looking object…Yes, mankind is rather a pitiful sight when you come to look at it as it is in actual fact’. And Bjartur has persistently refused to look ‘actual fact’ in the face as he clings on to his croft and his livestock in a remote Icelandic valley.


Yet for all that he’s a worthy object of our sympathies. I never quite warmed to Sylvia Townsend Warner’s Summer Will Show, because the heroine can be such a cold character; the author meant her to be so, but somehow failed to involve us into the bargain. Bjartur has his attractive sides, all paradoxical. He’s a gruff plain-speaker and a poet, an old-fashioned one obsessed with rhymes rather than content, who nevertheless keeps alive in a snowdrift by reciting all the epics he knows, ranging from the heroic to the erotic. And he loves his sheep more than anything else, which of course leads to tragic results for both other people and a poor cow who makes a memorable appearance half way through the novel.


The other characters’ consciousnesses zoom in and out of the picture, often with such incomparable vividness that you wish you saw more of them. Perhaps my favourite chapter comes at the beginning of the second part, where the seemingly endless time between waking and dawn on a winter’s day for an imaginative young boy is so evocatively conjured. Laxness could have written an entire novel through this character’s eyes alone had he wanted. But Nonni and his spiritual sister, Asta Sollilja, for all that we see into their souls, disappear from the canvas for whole swathes. And the elder brother Gvartur comes into focus at a late stage, just when you think Laxness has no interest in him.

Unfolding a terrific yarn over time, this masterpiece doesn’t always communicate its ironic side effectively, though that may be something to do with J A Thompson’s translation. The irony can be overwhelming from the moment Laxness takes us through the profitability of the First World War’s slaughter for the Icelanders, and on to the snares of the banks and the co-operatives which made ‘interest-slaves’ of so many in the 1920s and 30s. But this is still fascinating, for it proves that little has changed either in Iceland – prophecies of 2008 are rife – or here. The scene where Bjartur meets a protester in town and belatedly realizes they’re brothers under the skin, the dispossessed against authority, could have been written today.


And, yes, it hit me with some force yesterday, listening to a debate about the worldwide demonstrations on the World Service, that we really are at a make-or-break junction in history. The opponents were putting their views across about the sometimes unbelievably courageous folk of the Arab Spring as contrasted with the Occupy movement in the relatively privileged west. A very prim young man argued that the protesters in the Middle East were fighting for democratic institutions which we’ve had for hundreds of years, and which he thought the Occupy group simply wanted to dismantle. Not dismantle, said his brilliant opponent, an Arab professor at an American university, modify. The system’s broken, it needs changing; Republicans and Democrats are in total deadlock; after the last crisis the bankers all went on as before, but they no longer can.

I’d agree with that. And I thought it was all crystallized brilliantly by another pro-democracy speaker from the University of Hawaii, who said the common link between these very different fights going on in different parts of the world was the discrepancy between expectation and reality. It really is as simple as that. We have indeed created a lost generation of educated young people, many of whom will be lucky when they come out of university to get a job stacking shelves. They should be glad of that, said the prim young man. They deserve better, said the Arab and Hawaiian academics; we’ve never had a greater capacity, through technology and innovation, to deliver work for all, and we don’t know how to make it function any more. I agree with them on that too, of course. Interesting times indeed: adapt and/or change, since going under isn’t an option for humanity.


The Icelandic landscape photos are mine; image of some 9000 G006 demonstrators at Austurvollur was taken in Week 6 of Iceland's Kitchenware-Revolution protests in October 2008.

Saturday, 22 October 2011

St Paul's: what's the problem?



If you haven't been down to Paternoster Square, you might have a rather grim, media-fed image of the Occupy London protest camp outside St Paul's. I was surprised when I went there on Wednesday to find that the neat and tidy tents were well to the left of the main entrance; the steps up to the two doors, and the entire area around Queen Anne, are completely clear, and welcome as ever was to the hordes of tourists who are now busy snapping the interlopers. When I went back yesterday evening on my way to the Hvorostovsky recital at the Barbican, the path to the side door which leads to the restaurant and shop had also been cleared.

So far, too, it seems, all is extremely well organised: the toilet facilities, the cooking area, the 'Star-Books' stall run by those against the preposterous closure of the libraries. Sure, there isn't one point being made here, and some are bound to be distinctly fuzzy; but it's an arena for ideas. I saw no hint of the off-their-heads ferals who made Parliament Square such a dodgy place to be earlier this year.


But is it safe? St Paul's, having officially told the police to clear orf from protesters who so far show no signs of making trouble, and fielding a clergy many of whom are fundamentally sympathetic, now says it has to close its doors. It didn't make a very clear case for this yesterday, only loosely citing 'health and safety' issues*. The protesters countered that they'd checked with the fire brigade, which apparently has no problem. Worse, the 'first closure since the Blitz' line kow-tows to the worst kind of Daily Mail 'national shame' mentality.


That said, it's clear that there are some potential hazards here, and the main one - that the violent fringe could hijack the cause - is certainly problematic if, as I understand it, St Paul's is liable for anything that happens on its territory. But sadly this hasn't been spelled out properly so far and the cathedral has only itself to blame for vague publicity.

Today, incidentally, you probably won't be hearing from a closed cathedral the thunderous sounds of Liszt's Prelude and Fugue on BACH on the mighty organ - the chromatic upheavals of which contributed to my being sick in the porch of Norwich Cathedral in the early 1980s. As Jessica Duchen reminds us, it's the exact 200th anniversary of the Hungarian's birth. Here he is looking across to the cumbersome facade of the Esterhazy Palace at Eisenstadt (the inscription on the other side is rather odd, claiming Liszt as foremost son of Austrian Burgenland).


And here's his Blauer Salon in Eisenstadt's splendid Landesmuseum, reassembled lock, stock and barrel from the Schottenhof in Vienna.


I really don't have any Desert Island Discs for the occasion, unless it be Arrau in the Benediction de Dieu or Margaret Price in the Petrarch Sonnets, two of which Hvorostovsky spun rather beautifully in last night's recital. Most of the rest I can take or leave - my loss, I know; but so much Chopin last year spoiled me for returning to Liszt's piano music and finding it wasn't as miraculous, under all the wrappings, as I used to find it. Postscript: but then I listen to Cziffra in the Transcendenal Etudes, and I start changing my mind again...

*I've received further clarification from the St Paul's publicity department on what these problems consist of. They list:

· Presence of unknown quantities of flammable liquids.

· Smoking/drinking within the tented areas.

· Potential gas safety within the catering facility.

· Compromised free fire exits, usually open now closed but manned.

· Slips, trips and falls exacerbated at night with cover of darkness.

· Due to the darkness issues on North side, use of naked flame lighting.

· Sleeping risk within the tented area, if fire should break out.

· Public heath issues

a Sanitation

b Food hygiene

c Rodent/pest issue

· The issues of rope/guy-lines attached to trees, bollards, lamp standards possibly causing injury to face/neck/upper limbs and trips on low level guy-lines.

· VIP security due to camp protest.


All of which I can see the point of, but two questions remain: whose land is this (one recent report suggested it was a patchwork of St Paul's, City of London and free-for-all territories)? And exactly how does this rebound on entering and using the cathedral - is the fire risk too great?