Showing posts with label shakuhachi. Show all posts
Showing posts with label shakuhachi. Show all posts

Sunday, 3 February 2013

Shakuhachi dreaming



Preparing the students on my City Lit BBC Symphony course for the orchestra's Total Immersion day of Japanese music, who better to ask back than flautist and shakuhachi player Richard Stagg? Some of us last saw him in 2008 when the course was still running at Morley College, and he was about to leave the BBCSO for an independent existence.

From the above, you'll guess if you don't already know that the shakuhachi is not a type of mushroom (thanks, Fiona M) but the Japanese bamboo flute with a haunting sound all its own; the name actually means '1 foot 8' in Japanese imperial measurement. So Richard brought along not only a couple of shakuhachis - many of which he now makes himself from a special kind of bamboo that grows in the mountains outside the major cities - but also specimens of 2 ft 2 and 2 ft 4, equating to our alto flute.


But then I think even the basic instrument sounds rather alto-fluty in its hollow, whispering lower register. Watching Richard in action was fascinating: as there are only five holes, and the shakuhachi has a range of two octaves, pitch and chromatics, including quarter-tones, can be changed by the angle of the head - up or down, while more discreet side to side gives the degree of vibrato. Embouchure can change pitch and tone, and it's a devil to master the end-blown technique (Richard says his fledgling pupils have good days and bad, when barely a sound will come out). The bore has to be specially shaped in the making or the scale won't function.

The repertoire dates back to the monks of the 9th century, especially the mendicants with their begging bowls (one tune is called '1,2,3, return the bowl'), but having been passed down by oral tradition was only notated between the 17th and 19th centuries. Kurosawa Kinko is the big name among collectors. Most of the pieces Richard played were extremely free, with vivid trills and slide, though 'Kumoi Jishi', the 'Heavenly Lion Dance', was loosely in 6/8. 'Rokudan' comprises the six steps of the title, each 27 bars long; it cropped up again in the Okeanos concert yesterday. The scales can vary, but the shakuhachi has to adapt itself to the Japanese pentatonic scale favoured by stringed instruments and singers. Here's a track played by the man Richard says is the great shakuhachi master, Kifu Mitsuhashi, whom I had to miss on Saturday evening.


The shakuhachi sounds wonderful alone, but the Yamato Ensemble with which Richard plays also includes the thirteen-stringed koto, something like a zither, which comes in different sizes,


and the three-stringed shamisen played with a plectrum.


Both players would traditionally sing along and in the first track on the disc which I needed no encouragement to buy at the end of the session, I was struck by how the shakuhachi, weaving around the voice as well as joining it, behaves like the obbligato instrument in a Bach cantata (only connect below). Here's a track from another of the Yamato Ensemble's CDs.


As I was down to cover the opening night of the English National Opera Traviata for The Arts Desk yesterday, I only managed to get to the late afternoon event in the 'Total Immersion' day. Presentation was rather lugubrious at first: the rather reserved (British) members of the extraordinary group Okeanos included two rather introverted seeming balding guys with specs, and there were no introductions to the traditional sequence. Then they played to their strengths, the creation of contemporary repertoire. Four of Dai Fujikura's Okeanos pieces, although they were more about sound than substance, brought out the best in the strange meetings, dominated by the hainting sound of the shō, best described as a 'free reed instrument' made up of seventeen pipes - a kind of portable organ.


Fujikura's Cutting Sky, a dialogue between plucked viola and koto, riveted in the hands of Bridget Carey  and Melissa Holding, who later gave a dazzling cadenza. That was in a haunting stretch of improvisation drawing in our friends Anna Smith and Mike Atkinson from the BBCSO and students from the Guildhall School of Music and Drama (Maaike van der Linde astounding on bass flute). It was a very crepuscular hour and twenty minutes among the serious-minded in the Barbican Hall, but I treasured it all the more when thrown into the hurly-burly of elbowing first nighters at Traviata later. Anyway, if you want an ideal introduction to old and new Japanese music I can't recommend too strongly this disc with ideal annotations by Makoto Hasegawa and Richard. Not difficult to guess that he's the second player from the right.


Back on terra firma, I decided to build on last week's mistake and listen to two Bach cantatas today: one to cover the fourth Sunday after Epiphany, for who knows when that will happen again (I bet someone does, but please don't bother to let me know), and one for Sexagesima. The first, 'Jesus schläft, was soll ich hoffen?', BWV 14, was written for Leipzig in 1724; Bach was not to compose another Sexagesima offering for a decade. I agree, again, with John Eliot Gardiner's notes for his Bach Cantata Pilgrimage, the best possible guide: this is as operatic a response to Jesus's calming of a Galilee storm (the New testament reading for the day) as it would possible to imagine. Illustration wise, we could have more Backhuizen after Tuesday, but let's turn to Delacroix.


The opening is a plaintive lament for alto with lacerating minor-second keenings from the strings and recorders poised rather gently above. Quite a challenge for the soloist, this, twice asked to hold a low B flat for ten slow beats as he or she sees 'with ashen countenance death's abyss gaping wide'. Countertenor William Towers on the surely unsurpassable Gardiner recording manages it to perfection. A dissonant tenor recitative sustains the mood of humanity lost without Christ's guidance; then the storm breaks in rushing violin waves, freeze-framing on the tenor survivor.

The bass takes on the role of the reassuring Christ, almost placid in an arioso before more surges (strings in octaves) meet his greater authority in a number bringing back the beloved oboes d'amore. From the quiescent end to the closing chorale all is calm assurance. The elemental music, though, outdoes even the buffets of the Septuagesima spectacular I covered on Tuesday. Let's have Sigiswald Kuijken's La Petite Bande on YouTube for a change.


'Erhalt uns, Herr, bei deinem Wort', BWV 126, for Sexagesima Sunday 1725, has a militant hymn text kicked off by Luther who asks the Lord to 'deflect the murderous intent of Popes and Turks' - no wonder when I looked up this cantata on YouTube, the entries were led by Evangelical films. The malign elements are, I suppose, related to the bad seeds in this Sunday's Parable of the Sower, seen below left in Brueghel the Elder's great landscape.


The chorale text runs through the cantata, as in Tuesday's choice, heard as before in the sopranos in the trumpet-capped opening chorus and punctuating an original recitative-chorale in which alto and tenor take it in turns to comment on Luther's lines, which they both sing. Both the tenor and bass arias have surprising elaborations in their middle sequences (the tenor's on 'erfreuen' and 'zerstreuen', the bass's on 'verschlingen', to make the battle against the adversaries all the more emphatic). The inspiration I've been singing round the house is the bass's number, with the continuo rushing down the scale before dropping an octave and trying, Sisyphus-like, to clamber up again - totally appropriate illustration of 'bombastic pride' falling to earth to be swallowed up by the abyss. Curious, too, the irregular line-setting of the final chorale with its elaborate Amen. Here's Harnoncourt with some quality voices in tow.


Next week I promise a few digressions from purely musical themes. It's got a bit inward-looking, I know, and some folk don't like that. But the kind of blog I prefer is where one writes as one wants, not what one thinks an audience wants to hear.