Friday 31 May 2019
Medieval terracotta in Tartu
Have you ever seen the like? Following advice to 'head for the 14th century Jaani [St John's] church and its abundance of statues,' I guess I was expecting something like the interior of Bamberg's magnificent Dom.
There are in fact three 'big' statues, the largest according to their medium, of the Virgin Mary, Christ on the Cross and St John, but that's only relative to the material - terracotta.
I'd long wanted to visit Tartu, Estonia's major university town, but I expected something different, more along the lines of the other Hanseatic cities. It was indeed a member of that league, though very far inland, situated on the river Emajõgi. But it feels so remote: the drive from Tallinn is half an hour longer than the trip due south to the 'summer capital' Pärnu; halfway, you head east towards the Russian border, and similarly you see little but storks, fields, woods and the occasional lake, with only the occasional settlement. Most of the buildings on the hill, including the cathedral, were destroyed by Peter the Great's troops.
I only had time in the centre to walk around the old town, not much bigger than Pärnu's, though it has an attractive square (triangle) at one end rising towards the Town Hall
and includes the neoclassical university building.
The visit of composers and writers from the World Music Days Festival took us first to the National Museum, a vast and impressive new edifice built on a disused airfield 20 minutes' walk from the centre.
After our international group was welcomed by a village band playing some of the songs heard in Estonia's first Choral Festival, a tradition which started here,
we had a lunch, a tour of the 'Finno Ugric migration' exhibition (one of two permanent fixtures, well done but hardly revelatory, though it clarified for me that Estonians belong to this group and aren't Balts like Latvians and Lithuanians) and a rather dreary concert. Much better, in fact a festival highlight, was the programme given by the superlative Latvian Radio Choir in the Jaani Church. For the two of us who walked there, half an hour beforehand permitted a whizz around the university's botanic gardens and a quick perambulation of the streets.
The Jaani Church, its present version essentially of the 14th century, was originally decorated with around 2000 sculptures, uniquely modelled out of wet clay, not put into moulds, and then burnt. In August 1944 the church itself burnt down during the Soviet invasion. It was reconstructed in 1989 to serve as a concert hall.
Further work continued after Estonia's regained independence in 1991, with reconsecration in 2005. The people of Tartu gave a great deal of money for their city's greatest treasure, but there was also funding from the Republic, the Church of North-Elbe and the City of Lüneburg (also full of red-brick buildings; it's a place I'd love to visit). German organisations initiated the restoration of the sculptures, many of which sit on racks along the north wall.
For our evening event, we headed to the riverside
and the perfect small offspring of the National Vanamuine Theatre for Märt-Matis Lill's impressive full-length opera about the First World War, Into the Fire, catching a glimpse of Tartu's most unusual modern tower, the residential Tigutorn, on the way.
Tallinn's walls and towers looked as good as ever through fringes of leaves as Estonia's spring began, on cue in early May. My daily walk took me past the Pikk (Tall) Hermann tower Toompea Castle
before the tower of the Niguliste Museum (former St Nicholas Church) came into view.
Favourite eating discovery: the Väike cafe-restaurant opposite St Nicholas, with the friendliest waiting staff and every detail just perfect (superb bread, excellent soup, exquisite cakes). Two years ago on the way back from the Pärnu Festival, I sat outside here with fellow write Nahoko Gotoh and I remember how they wrote little notes on the napkins, a bit twee, but friendly. This time I got 'may the rest of your day be as nice as you seem to be'.
Another route to the coach stop took me through beautiful gardens, the Dome Church spire just visible here.
Church interiors were for concerts - including the first I've heard in said Dome Church on Toompea. The only rooms I hadn't seen were in the House of the Brotherhood of Blackheads - bachelor merchants who took black St Maurice as their saint when the Hanseatic League was established.
The White Hall, walls fanning out from the performance space, had perfect acoustics for the two-piano recital I heard (and loved) there,
but clearly the treasure is St Olaf's Guild Hall upstairs with its splendid vaulting. All was remodelled in the 1920s, but extremely well.
Unpleasant to think that after I'd left the horrible Helmes of EKRE, the far right party, hosted Marine Le Pen here, an act which did not go unprotested. Estonia's horrifying embrace of extremists, gaining seats in Parliament thanks to an opportunistic power-sharing deal, is a blot on the new democratic dream of a young nation. Let's hope it survives the shake up.
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8 comments:
David, you live a life in a beautiful, cultural and moral space, in a sensible intellectual structure. Many people do not - or, rather, they think they do not. They feel ignored by the elite ( you and me ?), threatened by change, and wanting to be ruled by people who are on their side and who they can understand. Hence demagogues that speak to the fears and prejudices of many voters, hence EKME and Farage and Trump. I am I suppose saying that your comment on EKME is not negative enough, since it is rooted in something very basic in the hearts of many voters. It is especially troublesome in that we see this in the Baltic, where in a sense they started with a clean sheet after 1989. These things are difficult to unravel, without the talents of a Franklin Roosevelt.
Alas, human nature is the same everywhere. Makes me realise for the first time in my life that the good governance we took for granted, however flawed, does its best to control the worst instincts in people. But the Baltics are always under siege, cyberwise and in terms of folk in their midst, from Russia. Paradoxically these extreme nationalists are at loggerheads with Russian representation in Estonia, but Putin can always manipulate dissent, and in this case say he needs to 'protect' the Estonian-Russian population.
I so enjoy your embrace of Estonia, not least because it gives me an opportunity to re-visit our few, treasurable days in Tallinn, with Anneli, thanks to you and J, making it so much a home away from home. I am sad to learn, but not surprised, of the increased presence of the far right there. We do live in perilous times, and the way out is not at all clear.
When Hitler divided central Europe with Stalin in 1939 one of his requirements, when the Baltic states fell to Stalin, was that those of German blood should leave. In the case of the Estonian aristocracy, that meant leaving their estates behind, so they were offered equivalent estates in Poland where the Polish aristocracy had been dispossessed....The father of a friend of mine turned up in Berlin to claim his new estate, but the relevant office did not have an estate ready for him ( just imagine the efficient German bureaucratic office dealing with this matter - Es tut mir leid, Herr Graf, aber..... etc etc) He was however given a document saying that he was due such-and-such an acreage, castle (s) etc. Then Hitler invaded Russia. When the smoke cleared ( literally indeed) and West Germany was established in 1949, the widow of the claimant turned up at Bonn ( the Hauptdorff, as you will recall) and produced the documented claim. She won !..... and a sum of money descended on my friend. He says it is the only time when a promise issued in the name of Adolf Hitler was honoured after the war
Thank you, Sue - we will be seeing Anneli in Tallinn in July before we travel southwards. And thank you, Sir David, but can we get back to art and architecture? I rather regret that final paragraph, though of course th trouble can't be ignored.
Oh, please do give our warmest regards to Anneli when you see her!
One aspect of interest when visiting cities and especially those whose history has been less than restful is to see the buildings which were put up at various times when the city was prosperous and the effects of periods when success was lacking. Kiev is a prime example as one can see how much wealth was there up to the 1917 revolution and then PFF !. Not that nothing is built in the less prosperous times, but the change for the ordinary or worse is visible. The Baltic States are a complex example. In the days of the Hanseatic League one can see that money and taste flowed. Also I think in the burst of confidence after the Versailles independence. One might add that the decades of Hitler and Stalin might in one sense been beneficial in that many of the medieval and later edifices were just left - otherwise in the 1950s and 60s they might have been redeveloped Admittedly in some cases there has been a complete rebuilding, as in Warsaw. All in all, a history in buildings
Yes - the Niguliste (Nicholas) Church, one of the few buildings in old Tallinn to have been destroyed in the bombings, was rebuilt, but became a Museum of Religious Art. The main church in Pärnu was not as fortunate as this or the Jaani Church - it is just a few low-level bits of wall now.
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